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Friday, July 02, 2004

On "Discourse in the Novel" - an article in JAC online 

http://jac.gsu.edu/jac/13.2/Articles/12.htm

JAC 13.2 (1993)

One Students Many Voices: Reading, Writing, and Responding with Bakhtin

Nancy Welch

 

The means to form such an understanding can be found in Mikhail Bakhtin's theory of dialogism. In his "Discourse in the Novel," Bakhtin advances a view of writing not solely as the private reflection of experience and not solely as the public production of a fixed text but rather as the dynamic meeting of reflection and production: a complex and ongoing interplay among personal and public voices. "Form and content in discourse are one," Bakhtin says at the start of his essay, "once we understand that verbal discourse is a social phenomenon" (259). In this essay, I'd like to show how Bakhtin's understanding of discourse offers us a way of reading Linda's text beyond the boundaries of the content/form and personal/public dichotomies, a way that asks us to listen and speak back to a students many voices as he or she searches for the means to form experience in the contentious social arena of writing.

Negotiating Among Personal and Public Voices

Composition teachers frequently talk about encouraging students to find and develop their individual voices and about the diversity of voices within a classroom. But Bakhtin, who says writers make meaning not within an isolated linguistic system but against a cacophonous background of other utterances on the same theme, tells us that diversity also exists within each student, among the voices of a single writer. Bakhtin writes, "The word in language is half someone else's. . . . [I]t exists in other people's mouths, in other people's contexts, serving other people's intentions: it is from there that one must take the word, and make it one's own" (293-94). To make the word one's own, the writer enters into "a dialogically agitated and tension-filled environment of alien words, value judgments and accents," and the writer seeks to negotiate that tension through "selectively assimilating the words of others" (276, 341). Instead of merely "reciting by heart" the static language of remote authorities (what Bakhtin calls "authoritative discourse"), the writer seeks to create a discourse that is "internally persuasive" for both writer and readers through listening to, selecting, and orchestrating words that are half his or her own and half another's (341-43).

But this movement from "reciting by heart" to "retelling in one's own words" is not simple and smooth (341). Bakhtin notes that there is often a "sharp gap" between "the authoritative word (religious, political, moral; the word of a father, of adults and of teachers, etc.)" and the "internally persuasive word that is denied all privilege, backed up by no authority at all, and is frequently not even acknowledged in society" (342). It is through a continued dialogic and dialect'ical struggle between these two categories that the gap is bridged and the alien word is made ones own.

Bakhtin, Mikhail. "Discourse in the Novel." The Dialogic Imagination. Ed. Michael Holquist. Trans. Caryl Emerson and Michael Holquist. Austin: U of Texas P, 1981. 259-422.


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